'The Power of Conviction'

' informatory the prejudice of the States on the solar day of independence festivity was truly a happeny move, alone for one man, any amount of risk involved was expenditure saving the theology of a country. Although slaveholding was culturally true at this time, umteen abolitionists fought to bring nigh an end to this grievous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti- knuckle bluery union of Rochester, New York, comprehend the opportunity to vox his opposition towards stop slavery to the abolition-sympathetic interview. Reminding a soil of their pietism and ethics not only require tact and intellect, unless most importantly, blind drunk belief. That meant trusting in his Gods plan, regardless if it meant authorisation failure. In his oration, What to the Slave is the Fourth of July, Frederick Douglass displays this steadfast belief and diligently enhances his ethos as a man of trustfulness with devout opinion, unworld ly discipline and take to of a nations redemption. With valuate to Gods power and authority, Douglass severely piddlees a ghostly identity that his audience could understand and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity by creating an analogy in the midst of Americas come alongingly Christian acts and of past haughty acts. Douglasss vantage point is an advantage to him as a speaker. He can all the way see that Americans do not seem to follow the Christian principles that the nation was founded upon, and makes this work with his speech. And let me deter you Douglass exclaims, that it is dangerous to replicate the example of a nation whose crimes, operose to heaven, thrown down by the glimmer of the Almighty, burying that nation in irretrievable ruin! (120). Douglass shares this description with the audience and enhances his ethos, or the apparent font of the speaker, by sharing Americas history of the extremist war and es tablish his credibility as a ma... '